The Order for Evening Prayer
Daily throughout the year
Jul 15 2023
((In the week of) The Fifth Sunday after Trinity.)


Psalms 78
The First Lesson Ezekiel 48
Canticle The Magnificat
The Second Lesson Matthew 1,18-25
Canticle Nunc dimittis (St. Luke ii. 29)

At the beginning of Evening Prayer the Minister shall read with a loud voice some one or more of these Sentences of the Scriptures that follow. And then he shall say that which is written after the said Sentences.

The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Psalm li. 17.

O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. Jer. x. 24. Psalm vi. 1.

I acknowledge my transgressions, and my sin is ever before me. Psalm li. 3.

When the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Ezek. xviii. 27.

Dearly beloved brethren, the Scripture moveth us, in sundry places, to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloak them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought, at all times, humbly to acknowledge our sins before God; yet ought we chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

A general Confession to be said of the whole Congregation after the Minister, all kneeling.

Almighty and most merciful Father, We have erred and strayed from thy ways like lost sheep, We have followed too much the devices and desires of our own hearts, We have offended against thy holy laws, We have left undone those things which we ought to have done, And we have done those things which we ought not to have done, And there is no health in us: But thou, O Lord, have mercy upon us miserable offenders; Spare thou them, O God, which confess their faults, Restore thou them that are penitent, According to thy promises declared unto mankind in Christ Jesu our Lord: And grant, O most merciful Father, for his sake, That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.

The Absolution, or Remission of sins, to be pronounced by the Priest alone, standing; the people still kneeling.

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power, and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins : He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord.

The people shall answer here, and at the end of all other prayers, Amen.

Then the Minister shall kneel, and say the Lord's Prayer with an audible voice; the people also kneeling, and repeating it with him, both here, and wheresoever else it is used in Divine Service.

The Lord's Prayer

Our Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done in earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation, But deliver us from evil. For thine is the kingdom, The power, and the glory, For ever and ever. Amen.

Then likewise he shall say,

O Lord, open thou our lips.
Answer. And our mouth shall show forth thy praise.
Priest. O God, make speed to save us.
Answer. O Lord, make haste to help us.

Here all standing up, the Priest shall say,

Glory be to the Father, and to the Son, and to the Holy Ghost;
Answer. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Priest. Praise ye the Lord.
Answer. The Lord's Name be praised.

Then shall be said or sung the Psalms in order as they be appointed. Then a Lesson of the Old Testament, as is appointed.

Psalm 78

Attendite, popule
HEAR my law, O my people : incline your ears unto the words of my mouth.
2. I will open my mouth in a parable : I will declare hard sentences of old;
3. Which we have heard and known : and such as our fathers have told us;
4. That we should not hide them from the children of the generations to come : but to shew the honour of the Lord, his mighty and wonderful works that he hath done.
5. He made a covenant with Jacob, and gave Israel a law : which he commanded our forefathers to teach their children;
6. That their posterity might know it : and the children which were yet unborn;
7. To the intent that when they came up : they might shew their children the same;
8. That they might put their trust in God : and not to forget the works of God, but to keep his commandments;
9. And not to be as their forefathers, a faithless and stubborn generation : a generation that set not their heart aright, and whose spirit cleaveth not stedfastly unto God;
10. Like as the children of Ephraim : who being harnessed, and carrying bows, turned themselves back in the day of battle.
11. They kept not the covenant of God : and would not walk in his law;
12. But forgat what he had done : and the wonderful works that he had shewed for them.
13. Marvellous things did he in the sight of our forefathers, in the land of Egypt : even in the field of Zoan.
14. He divided the sea, and let them go through : he made the waters to stand on an heap.
15. In the day-time also he led them with a cloud : and all the night through with a light of fire.
16. He clave the hard rocks in the wilderness : and gave them drink thereof, as it had been out of the great depth.
17. He brought waters out of the stony rock : so that it gushed out like the rivers.
18. Yet for all this they sinned more against him : and provoked the most Highest in the wilderness.
19. They tempted God in their hearts : and required meat for their lust.
20. They spake against God also, saying : Shall God prepare a table in the wilderness?
21. He smote the stony rock indeed, that the waters gushed out, and the streams flowed withal : but can he give bread also, or provide flesh for his people?
22. When the Lord heard this, he was wroth : so the fire was kindled in Jacob, and there came up heavy displeasure against Israel;
23. Because they believed not in God : and put not their trust in his help.
24. So he commanded the clouds above : and opened the doors of heaven.
25. He rained down manna also upon them for to eat : and gave them food from heaven.
26. So man did eat angels' food : for he sent them meat enough.
27. He caused the east-wind to blow under heaven : and through his power he brought in the south-west-wind.
28. He rained flesh upon them as thick as dust : and feathered fowls like as the sand of the sea.
29. He let it fall among their tents : even round about their habitation.
30. So they did eat and were well filled, for he gave them their own desire : they were not disappointed of their lust.
31. But while the meat was yet in their mouths, the heavy wrath of God came upon them, and slew the wealthiest of them : yea, and smote down the chosen men that were in Israel.
32. But for all this they sinned yet more : and believed not his wondrous works.
33. Therefore their days did he consume in vanity : and their years in trouble.
34. When he slew them, they sought him : and turned them early, and inquired after God.
35. And they remembered that God was their strength : and that the high God was their redeemer.
36. Nevertheless, they did but flatter him with their mouth : and dissembled with him in their tongue.
37. For their heart was not whole with him : neither continued they stedfast in his covenant.
38. But he was so merciful, that he forgave their misdeeds : and destroyed them not.
39. Yea, many a time turned he his wrath away : and would not suffer his whole displeasure to arise.
40. For he considered that they were but flesh : and that they were even a wind that passeth away, and cometh not again.
41. Many a time did they provoke him in the wilderness : and grieved him in the desert.
42. They turned back, and tempted God : and moved the Holy One in Israel.
43. They thought not of his hand : and of the day when he delivered them from the hand of the enemy;
44. How he had wrought his miracles in Egypt : and his wonders in the field of Zoan.
45. He turned their waters into blood : so that they might not drink of the rivers.
46. He sent lice among them, and devoured them up : and frogs to destroy them.
47. He gave their fruit unto the caterpillar : and their labour unto the grasshopper.
48. He destroyed their vines with hail-stones : and their mulberry-trees with the frost.
49. He smote their cattle also with hail-stones: and their flocks with hot thunderbolts.
50. He cast upon them the furiousness of his wrath, anger, displeasure and trouble : and sent evil angels among them.
51. He made a way to his indignation, and spared not their soul from death : but gave their life over to the pestilence;
52. And smote all the first-born in Egypt : the most principal and mightiest in the dwellings of Ham.
53. But as for his own people, he led them forth like sheep : and carried them in the wilderness like a flock.
54. He brought them out safely, that they should not fear : and overwhelmed their enemies with the sea.
55. And brought them within the borders of his sanctuary : even to his mountain which he purchased with his right hand.
56. He cast out the heathen also before them : caused their land to be divided among them for an heritage, and made the tribes of Israel to dwell in their tents.
57. So they tempted and displeased the most high God : and kept not his testimonies;
58. But turned their backs, and fell away like their forefathers : starting aside like a broken bow.
59. For they grieved him with their hill-altars : and provoked him to displeasure with their images.
60. When God heard this, he was wroth : and took sore displeasure at Israel.
61. So that he forsook the tabernacle in Silo : even the tent that he had pitched among men.
62. He delivered their power into captivity : and their beauty into the enemy's hand.
63. He gave his people over also unto the sword : and was wroth with his inheritance.
64. The fire consumed their young men : and their maidens were not given to marriage.
65. Their priests were slain with the sword : and there were no widows to make lamentation.
66. So the Lord awaked as one out of sleep : and like a giant refreshed with wine.
67. He smote his enemies in the hinder parts : and put them to a perpetual shame.
68. He refused the tabernacle of Joseph : and chose not the tribe of Ephraim;
69. But chose the tribe of Judah : even the hill of Sion which he loved.
70. And there he built his temple on high : and laid the foundation of it like the ground which he hath made continually.
71. He chose David also his servant : and took him away from the sheep-folds.
72. As he was following the ewes great with young ones he took him : that he might feed Jacob his people, and Israel his inheritance.
73. So he fed them with a faithful and true heart : and ruled them prudently with all his power.

Then shall be read distinctly with an audible voice the First Lesson, taken out of the Old Testament, as is appointed in the Calendar, except there be proper Lessons assigned for that day : He that readeth so standing and turning himself, as he may best be heard of all such as are present. And after that, shall be said or sung, in English, the Hymn called Te Deum Laudamus, daily throughout the Year.

The First Lesson: Ezekiel 48

48:1 “These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending from the east side to the west, Dan, one portion. Adjoining the territory of Dan, from the east side to the west, Asher, one portion. Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion. Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. Adjoining the territory of Reuben, from the east side to the west, Judah, one portion.

“Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, 25,000 cubits in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it. The portion that you shall set apart for the Lord shall be 25,000 cubits in length, and 20,000 in breadth. 10 These shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the Lord in the midst of it. 11 This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did. 12 And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. 13 And alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000. 14 They shall not sell or exchange any of it. They shall not alienate this choice portion of the land, for it is holy to the Lord.

15 “The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city, 16 and these shall be its measurements: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. 17 And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. 18 The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city. 19 And the workers of the city, from all the tribes of Israel, shall till it. 20 The whole portion that you shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city.

21 “What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple shall be in its midst. 22 It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin.

23 “As for the rest of the tribes: from the east side to the west, Benjamin, one portion. 24 Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. 25 Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. 26 Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. 27 Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. 28 And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribah-kadesh, from there along the Brook of Egypt to the Great Sea. 29 This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord GOD.

30 “These shall be the exits of the city: On the north side, which is to be 4,500 cubits by measure, 31 three gates, the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel. 32 On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33 On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34 On the west side, which is to be 4,500 cubits, three gates, the gate of Gad, the gate of Asher, and the gate of Naphtali. 35 The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The Lord Is There.”

(ESV)

Magnificat: St. Luke I.


MY soul doth magnify the Lord : and my spirit hath rejoiced in God my Saviour.
For he hath regarded : the lowliness of his handmaiden.
For behold, from henceforth : all generations shall call me blessed.
For he that is mighty hath magnified me : and holy is his Name.
And his mercy is on them that fear him : throughout all generations.
He hath showed strength with his arm : he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seat : and hath exalted the humble and meek.
He hath filled the hungry with good things : and the rich he hath sent empty away.
He remembering his mercy hath holpen his servant Israel : as he promised to our forefathers, Abraham and his seed, for ever.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

The Second Lesson: Matthew 1:18-25

18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:

23   “Behold, the virgin shall conceive and bear a son,
    and they shall call his name Immanuel”

(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.

(ESV)

Nunc dimittis: St. Luke ii. 29.


LORD, now lettest thou thy servant depart in peace : according to thy word.
For mine eyes have seen : thy salvation,
Which thou hast prepared : before the face of all people;
To be a light to lighten the Gentiles : and to be the glory of thy people Israel.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Then shall be sung or said the Apostle's Creed.

I BELIEVE in God the Father Almighty, Maker of heaven and earth :
And in Jesus Christ his only Son our Lord: Who was conceived by the Holy Ghost, Born of the Virgin Mary: Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead: He ascended into heaven, And sitteth on the right hand of God the Father Almighty: From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost: The holy Catholick Church; The Communion of Saints: The Forgiveness of sins: The Resurrection of the body, And the Life everlasting. Amen.

And after that these Prayers following, all devoutly kneeling: the Minister first pronouncing with a loud voice,

The Lord be with you.
Answer. And with thy spirit.
Minister. Let us pray.
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

Then the Minister, Clerks, and people shall say the Lord's Prayer with a loud voice.

The Lord's Prayer

Our Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done in earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation, But deliver us from evil. Amen.

Then the Priest standing up shall say,


O Lord, shew thy mercy upon us.
Answer. And grant us thy salvation.
Priest. O Lord, save our Rulers.
Answer. And mercifully hear us when we call upon thee.
Priest. Endue thy Ministers with righteousness.
Answer. And make thy chosen people joyful.
Priest. O Lord, save thy people.
Answer. And bless thine inheritance.
Priest. Give peace in our time, O Lord.
Answer. Because there is none other that fighteth for us, but only thou, O God.
Priest. O God, make clean our hearts within us.
Answer. And take not thy Holy Spirit from us.

Then shall follow three Collects; the first of the day, which shall be the same that is appointed at the Communion; The second for Peace; The third for Grace to live well. And the two last Collects shall never alter, but daily be said at Morning Prayer throughout all the year, as followeth, all kneeling.

THE COLLECT (The Fifth Sunday after Trinity.)

GRANT, O Lord, we beseech thee, that the course of this world may be so peaceably ordered by thy governance, that thy Church may joyfully serve thee in all godly quietness; through Jesus Christ our Lord. Amen.

The Second Collect at Evening Prayer.

O God, from whom all holy desires, all good counsels, and all just works do proceed; Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee, we, being defended from the fear of our enemies, may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

The Third Collect, for Aid against all Perils.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

In Quires and Places where they sing here followeth the Anthem.

Then these Prayers following are to be read:

A Prayer for the Clergy and People.

Almighty and everlasting God, who alone workest great marvels; Send down upon our Bishops, and Curates, and all Congregations committed to their charge, the healthful Spirit of thy grace; and that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our Advocate and Mediator, Jesus Christ. Amen.

A Prayer of St. Chrysostom.

Almighty God, who hast given us grace at this time with one accord to make our common supplications unto thee; and dost promise, that when two or three are gathered together in thy Name thou wilt grant their requests; Fulfil now, O Lord, the desires and petitions of thy servants, as may be most expedient for them; granting us in this world knowledge of thy truth, and in the world to come life everlasting. Amen.

2 Corinthians xiii.

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.

Here endeth the Order of Evening Prayer throughout the Year.




Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.